Cheese, 29-31 Oxford Street

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Originally written for Exeunt.

As fanSHEN’s creative director Rachel Briscoe commented in a blog for The Guardian, “starting points matter in theatre”. Unlike others, who may interrogate the damage done by our resource-hungry society through content and even form but leave the structures that support them unexamined, sustainability is at the very foundation of fanSHEN’s work. However powerfully it delivers its punch, it’s hard not to watch a technically accomplished show like Earthquakes in London and wonder cynically where the energy is coming from; in the case of Cheese, fanSHEN’s new site-specific look at the financial crisis, there’s no need to wonder.

Every last element of this production is influenced by its relationship to the company’s sustainability aims. Joshua Pharo’s unusual but striking lighting design is a necessity of limited energy, all of which is provided by electricity generated in local gyms and community centres; the DIY aesthetic and unmasked theatricality are a consequence of constraints set by the company on the materials it uses. Because these limitations are there from the beginning, embedded right in the heart of the company’s philosophy, they end up closely married to the work. As well as practising what they preach, fanSHEN’s dedication to sustainability is reflected off every facet of their work, both informing and supporting it. This is theatre that recognises its role in making as well as showing, enacting at the same time as it represents.

Unfortunately, however, the different strands of the show itself do not gel quite as cohesively. Nikki Schreiber’s play adopts an absurdist approach in order to take a sideways look at the financial crisis, creating an allegory that substitutes cash with cheese. Protagonists Joe and Freya seem pretty cosy in their Emmental house, but when their supply of cheddar, brie and gruyere suddenly dries up overnight, they are forced to reassess their existence – and their diet. Freya is quick to pursue a new life, while Joe stubbornly clings to the vestiges of the old one until disillusionment and hunger send him on a journey in search of fresh flavours.

The central story of Joe and Freya’s rise and fall is a cannily plotted exploration of the predicament we now find ourselves in, using a metaphor that functions both as a lucid explanation of the financial crisis and a means of highlighting the absurdity of the actions that caused it. The surrounding narrative, however, is not so tight. Joe’s journey, despite offering a series of entertaining encounters, takes a decidedly meandering route. At one point, for instance, he finds himself talked into participating in a psychological experiment, the outcome of which offers a telling and unsettling diagnosis of our response to perceived authority. While this sequence is sharp, disturbing and theatrically compelling, however, it serves as a distracting digression from the main trajectory of the piece, addressing a question that is fascinating but tangential.

The play proper is also framed by another reality, which is where the site-specific element of the piece comes in. The fictional setting of this very ordinary office space on Oxford Street is the London Mortgage Company, which is having its last post-liquidation hurrah by putting on this deeply apt bit of theatre for its departing employees. This device acts as an explanation for the potentially temperamental power – the company haven’t been able to pay their electricity bill – and for the deliberately shoddy props. With simple and often hilarious flourishes of ingenuity, elastic bands become pieces of cheese and bulldog clips stand in for tomatoes.

This framing is the source of much of the piece’s humour, as the cast get to relish in some of the worst excesses of am-dram and theatrical tricks are stripped back to their bare basics. But Rachel Donovan, Jon Foster and Jamie Zubairi are all far too good to consistently convince as awkward novice thesps, while the truly beautiful theatrical moments that emerge from the enforced simplicity are undermined by the implicit mockery. The relationship between frame and image also feels regrettably underexamined. Why are the employees choosing to put on this play? Are they aware of its shattering resonance with their own predicament? The dissolving layers of meaning would seem to suggest so, as distress and anxiety bleed both ways, but the interaction between the two concepts demands further scrutiny.

Despite these criticisms, however, there is much that the piece offers by way of obliquely insightful political comment. The impulses that invisibly motor our society are unveiled through the distance offered by metaphor, while the possibility of resolution is complicated by an astute critique of localism and a recognition of our continuing desire to protect our own interests first and foremost. But there is still hope. Alongside sustainability, central to fanSHEN’s work is a belief that imagination, not fear, is the pathway to change. So, despite the underpinning of self-interest and the ambivalent attitude towards the wider world, we are ultimately offered a chink of much needed optimism. This too is inherent in the very mechanisms of the work, which makes its own change. If fanSHEN can shift the way in which their structures operate, then why can’t we?

Photo: Conrad Blakemore.

Fleabag, Soho Theatre

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Originally written for Exeunt.

“It’s not fucking funny,” retorts Phoebe Waller-Bridge at one point in her blistering one-woman show, slicing through the audience’s laughter. But Fleabagis funny. Very funny. A riotous clash of confessional stand-up and exposing monologue, the brilliance of the piece is in its ability to land a joke at the same time as shaking its foundations. It leaves you laughing one moment and questioning your response in the next.

As well as funny, Waller-Bridge’s play is audaciously filthy. Her uninhibited protagonist reels off a giddying litany of wanks, threesomes and one night stands, heedless of boyfriends or menstrual cycles. The eponymous Fleabag – she is never offered another name – flits seemingly carefree from encounter to encounter, always on the lookout for the next no-strings-attached fuck. These brief liaisons are at once joyous and grubby, walking a fine tightrope between sexual liberation and humiliation – and not without the odd wobble.

The real power of all this X-rated content, hilarious as it often is, lies in the surprising lack of shock that Fleabag’s confessions provoke. It’s uncomfortable, yes, and the unflinchingly dirty anecdotes necessitate the odd sharp intake of breath, but there is little that really, substantially shocks. In a mirror image of Waller-Bridge’s disturbingly blank expression as she searches through every last genre of porn – gay, Asian, anal – we have ceased to be surprised by the sex that seeps into every last corner of modern society.

It is this over-sexualised society that Fleabag is the ultimate product of. She might have a distressingly one-track mind (“I’m not obsessed with sex,” she protests, “I just can’t stop thinking about it”), but if she does it is as a direct result of the world in which she has grown up. And if this pervasive presence of sex was not enough, the play also hints at the conflicting roles in which women are cast by society. Sexual freedom is popularly portrayed as a cornerstone of gender equality, in a through line that can be traced straight from Sex and the City to its ironic, grittier younger sister Girls, but at the same time women face criticism for pandering to the sexual fantasies of men. Does being a “slut” or disliking one’s body make a woman by default a “bad” feminist?

This is the sort of question that the piece is careful not to answer – at least not definitively. The complex ambivalence of the tone is personified in Waller-Bridge’s dazzling realisation of her protagonist, an individual who is both defiant and damaged. Beneath the swaggering sexual bravado, we see vulnerable glimpses of grief and loneliness, but as soon as she begins to soften Waller-Bridge complicates matters again with another jagged edge, another comic flourish. Just as the script is scattered with perfectly formed gags, Waller-Bridge’s comic timing is flawless, speaking of an impeccable control that is at odds with the spiralling chaos of the life she narrates.

And in the end comedy is the play’s killer weapon. Waller-Bridge brashly defies any claims that women aren’t funny, but Fleabag’s ability to make others laugh is intimately and troublingly tied up with the gathering wreckage of her personal life. The stylistic nods to stand-up are no accident; this is a woman who makes a stand-up routine out of her life, craving laughter almost as much as she craves sex. Through her relentless joking and her pushing at the boundaries of what can be joked about, Waller-Bridge is finally able to turn the piece on its audience, confrontationally folding a personal narrative outwards to make us squirm in our seats. After all, we’re the ones laughing.

Photo: Richard Davenport.

London Stories: A 1-on-1-on-1 Festival

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Originally written for Exeunt.

“We all want to connect, I think,” Richard Dufty muses as we chat in one of Battersea Arts Centre’s many cosy, secluded corners. The last time I was face to face with Dufty was in his company Uninvited Guests’ show Love Letters Straight From Your Heart, as he shook my hand and offered me a glass of sparkling wine on the way into the performance. Now, in a new festival of intimate storytelling, the senior producer at BAC is interested in interrogating just those kinds of theatrical encounters – the moments where the mask slips and a more genuine connection between performer and audience member might just be possible.

“A lot of the performance that we’re interested in here is performance that is reaching for the real,” he says, quickly adding, “whatever that means.” Dufty and his artistic colleagues at BAC are fascinated by “the power of directness and honesty and immediacy”, a power that they have explored through a number of building-wide projects. The One-on-One Festivals in 2010 and 2011 questioned the nature of theatre and the relationship between performer and spectator, offering a series of encounters that shifted participants’ perspectives on the theatrical event. In BAC’s latest foray into intimate performance, however, Dufty and his co-producer Rosalie White are also interested in the intimacy that might be possible between audience members.

“There’s so much talk about the kind of community that you can get in an audience and what happens when you experience things together, and often it feels like a load of guff,” Dufty says frankly. By shrinking this down to an audience of two, the 1-on-1-on-1 Festival will go beyond this empty rhetoric and look at “the intimacy in what happens in a very small audience”. Each audience member will experience the event in the company of a series of strangers, entering each encounter alongside another person. The hope is that this will foster a closeness that is usually absent from larger performances; as Dufty points out, it’s hard to ignore your fellow audience member when they are the only other person in the room.

Another shift from previous One-on-One Festivals is in the nature of the encounters themselves. Rather than commissioning professional artists to create work for the 1-on-1-on-1 Festival, the theatre issued an open call for Londoners willing to share their stories, receiving over 100 responses. Dufty explains that the reasoning behind this approach was driven by the same desire to strip away layers of artifice from the theatrical event.

“There is something exciting about people who are not necessarily trained performers telling their stories,” he suggests. “If you’re interested in the frisson of something feeling like it’s actually happening there and then rather than being perfectly rehearsed, then there’s something to be said for not always working with professional performers.” There was also an attempt on the part of the theatre to tell the stories that we might not usually hear. Dufty recognises that the life experiences of those who make and regularly attend theatre at a venue like BAC are likely to be fairly similar; he and White wanted to open the building up to other stories, issuing an invitation to “come look at the rich variety of lived experience just in this one city”.

And the city itself is key. While the original focus was on stories rather than on place, Dufty and White soon discovered that the narratives they had collected from Londoners were all “saying something quite beautiful about this city”. In a sprawling metropolis where we usually avoid meeting each others’ eyes at all costs, London Stories forces us to take a closer look. Dufty is not expecting audience members to leave and immediately strike up conversations with strangers on the Tube, but he does hope that “you can at least wonder what their back story is, where they come from, how they came to be here, and what happiness and sadness and hope and tragedy is in their lives.”

The festival’s relationship with its city extends to its layout within BAC. The “building-wide adventure” will take audiences on a labyrinthine journey through candlelit rooms and corridors, dimming the light inside to allow some of the world outside to seep in through the windows. “There’s some idea that London is bleeding both ways,” explains Dufty, “from the storytellers out to the city and in again.” In many ways, the old Victorian town hall is the perfect location for this evening of urban storytelling; as Dufty suggests, London Storiescontinues in the building’s tradition of democracy, activism and community.

The stories themselves range from the heart-lifting to the heartbreaking. Dufty tells me that many of the narratives are deeply emotional for the storytellers – “it’s partly therapeutic” – but that in even the bleakest tales there is an element of hope and redemption. In selecting and curating the stories that make up the event, Dufty and White have dedicated thought to the texture and mood of the evening, contrasting the melancholy with the joyous. Dufty admits that “the curating job has been, on a very crude level, about mixing the heavy ones up with the lighter ones, the sad ones up with the funny ones”. There has also been a responsibility towards the storytellers, who are committing themselves to a necessarily exposing series of encounters by sharing their own experiences.

For all his talk of honesty, however, Dufty acknowledges that through the repeated telling of these stories, they will inevitably be transformed into a kind of performance. No matter how intently we tear away at artifice, a thin layer will always remain. Despite his instinct to reach for the real, Dufty cautions that “we shouldn’t be naive about ever being able to reach it”, adding “there are always masks”. But this should not stop us from reaching nonetheless. “Whilst you recognise that getting to absolute honesty is impossible, the pursuit of it is beautiful – the honest, genuine pursuit of it is a beautiful and very human thing.”

While unadorned honesty might be impossible, what London Stories – and intimate performance more widely – does have the potential to do is delicately reconfigure the theatrical contract. In these surroundings, there is a sense that the audience is indispensible and that the event itself “doesn’t feel too pre-determined”. And as Dufty emphasises, there is something fascinating about this not just theatrically, but also politically. “Things don’t have to be like this. It could be different.”

Edinburgh 2013

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You may have noticed that the website has gone a little quiet over the last few weeks. That’s because I’ve been up in Edinburgh for the Fringe Festival, reviewing several shows a day for Exeunt and Fest Magazine. Rather than reposting dozens of reviews on here, I’ve set up links below for anyone interested in what I’ve been seeing and writing about this month.

Edinburgh reviews for Fest Magazine.

Edinburgh reviews for Exeunt:

Dark Vanilla Jungle
If Room Enough
Captain Amazing
Stuart: A Life Backwards
Grounded
Death and Gardening
The Fanny Hill Project
Hamlet
Anoesis
On the One Hand
Banksy: The Room in the Elephant
Ballad of the Burning Star
I’m With the Band
The Poet Speaks
Squally Showers
Cape Wrath
The Bloody Great Border Ballad Project
Fight Night
Dumbstruck
We, Object
Specie
Don Quijote
The Various Lives of Infinite Nullity
The Smallest Light
The Future Show
Freeze!
The Beginning
Whatever Gets You Through the Night
Forest Fringe
There Has Possibly Been An Incident

Photo: Andrew Reid Wildman.

Kate Tempest

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Originally written for Exeunt.

When Kate Tempest takes to the stage to perform Brand New Ancients, audiences are offered a transformation. As she smiles a few words of welcome, the poet and performer is charmingly awkward, shy even. But from the moment she launches herself headfirst into her narrative, she is suddenly electric. Tempest is a shape-shifter; a small, unassuming figure in jeans and T-shirt, capable of making the air crackle. Ordinary and extraordinary all at once – just like the characters whose stories she so compassionately tells.

Brand New Ancients is all about looking at people differently. Shifting the focus of mythical narratives from unreachable gods in the sky to the ordinary individuals we walk past every day, Tempest asks her audience to see “real heroes in really normal people”. Her gods are at the bar and in the betting shop, smoking a fag in the street or eating a kebab after a night out. Fighting the false idols of manufactured fame and fleeting celebrity, Tempest argues that everyone is worth our attention.

“This thing about noticing people …” Tempest trails off during our phone conversation, pausing in search of the right words. “You walk around among people all the time without really noticing that they’re other human beings. It blows my head off every time I go anywhere; just looking at people, taking a minute to slow down a bit.”

In keeping with this focus on people, Tempest explains that it was the characters in Brand New Ancients who came to her first, with the form of the piece following as she wrote it. “I’m quite used to thinking about what it is now as a finished piece, but right back at the beginning I don’t think I quite had a handle on knowing what I wanted it to be,” she says. “I just had all these loose narrative threads about these characters.”

These threads eventually became the interweaved stories of two families, whose tale Tempest tells through a fusion of storytelling, poetry and rap. She explains that the finished piece was unlike anything she had done before and is in some ways her most ambitious show to date, featuring the longest sustained narrative and mixing a wide range of artistic influences. In a masterstroke, Tempest’s captivating performance is also accompanied by a soaring live score composed by Nell Catchpole, allowing wordless pauses for “your brain to recover from that onslaught and let the music do the talking”.

Given all these different, overlapping elements to her work, it is almost impossible to pin Tempest down to one genre. While the poetry world has recognised Brand New Ancients with the Ted Hughes Award, the inclusion of the show in the Traverse Theatre’s programme during the Edinburgh Fringe – where it is appearing as part of the British Council Showcase – would also seem to cement Tempest’s association with theatre. It was only last year that Tempest wrote her first play, Wasted, at the same time as continuing to make work by herself and with her band Sound of Rum. Speaking about her experimentation with different art forms, Tempest explains, “I’m now starting to have an idea and be able to choose whether that idea is a story or a play or a rap or a novel.”

The thought of not having a stab at new genres when the opportunity arises seems to be one that has not occurred to Tempest. And when it comes to the risk of failure, her attitude is remarkably relaxed. “Until you’ve got something really wrong you can’t get anything really right,” she reasons. “You’re not quite engaging with the decisions you make unless you’ve made a really bad one.” There’s also a steely streak of determination to Tempest’s character and a formidable work ethic beneath her laid-back persona. She’s particularly emphatic about the need to be constantly moving out of her comfort zone: “Push yourself, do something that’s hard work, do something you’re petrified of.”

It’s certainly a mantra that Tempest has lived by in recent years. As well as continuing to write for theatre, she tells me that she has just finished the first draft of a novel, at the same time as making a new record. And her latest project, from which she is taking a break when we chat, is a musical. Even Tempest sounds a little surprised about that one. “It’s very different,” she says, quickly adding, “and hopefully not shit. That’s all we can ask of any of it – please don’t let this be the thing that’s shit.”

For all the variety in her work, however, Tempest is dismissive of the idea that she might be innovating or crossing boundaries. “It is what it is because it’s what I’ve been doing,” she says simply. “I’ve read novels all my life and I’ve listened to rap music all my life and I love being told stories and I love the people in the place that I’m from, so it’s just very natural; of course it happens like this.”

At the heart of it all is an overwhelming love for stories. Tempest talks with enthusiasm about discovering her characters, about the stories that she and her family and friends are always telling one another, and about her recent trip to a writers’ festival in Sydney, where she met fellow writer and “the most amazing storyteller” Daniel Morden. “There’s just something that I react to, which is the narrator,” she attempts to explain her belief in the power of storytelling. “It’s comforting and it’s like the ultimate form of trust; trusting somebody that they’re not going to lie to you.”

“Here’s a story that Daniel Morden told me, right,” Tempest suddenly bursts out excitedly, abandoning the point she is halfway through making. She recalls a simple but beautifully told narrative about a visit that Truth pays to a town where no one will listen to him. After a few days, Tempest continues, a stranger arrives dressed in extravagant clothes and the townspeople all gather round him to hear what he has to say. When Truth asks the stranger what his secret is, he replies that he is clothed in stories, because “the naked truth is too much for people to bear”.

Falling into her distinctive rhythm, Tempest concludes: “So from that time to this, Truth has gone around dressed in the clothes of stories, and it’s easier for people to hear about themselves.” It feels like a fitting philosophy for the invention, enthusiasm and compassion of Tempest’s work. In the end, it’s all just stories.

Photo: Katherine Leedale.