Lucy Ellinson


Originally written for Exeunt.

“I think I’ve always been a little bit cross about fourth wall theatre, if I’m really honest,” Lucy Ellinson suddenly admits in the middle of our conversation in the Albany cafe. She’s smiling as she speaks, any crossness buried beneath a warm grin, but a quick glance at her work is enough to confirm this aversion to distanced realism. Her last project was Unlimited Theatre’s Money the Gameshow, a show dissecting the current financial crisis through the interactive format of the TV gameshow, while she’s now appearing in a piece of lightly immersive solo storytelling. Even in the Gate’s thrillingly visceral production of The Trojan Women, in which Ellinson appeared at the end of last year, she had an itching temptation to “sneak under” that invisible barrier, to sit amongst the audience and “do a little agitating”.

“It’s never been part of my understanding of what performance is,” she goes on to explain. “I’ve always felt that it’s a strange condition to set in a room where we’re all clearly present and clearly needing each other to make this thing happen.” For the show she’s currently touring, Jane Packman Company’s A Thousand Shards of Glass, the necessity of this co-presence is not immediately obvious. It’s a show in which everything is told and evoked rather than shown, seeming to share more in common with the radio play than with the rough immediacy of live performance. Yet somehow, as Ellinson is keen to emphasise, the presence of the audience, arranged in a circle, is central to the piece’s effectiveness: “Even though it is a private journey, I feel like there’s a level of engagement that absolutely has to exist in order for the piece to be able to be told.”

The show, described as “a surround-sound adventure which happens mostly in your head”, uses Ellinson’s persuasive storytelling and a vivid soundscape by Lewis Gibson to create an action-fuelled thriller that sprints through the landscape of the imagination, narrating a story of resistance against a dulled corporate world. Despite the relative lack of visual stimulus, its rapid shifting from frame to frame acquires the quality of a graphic novel, just one that’s sketched in the minds of the audience. The graphic novel is also an apt reference point for its invitation to the reader’s imagination, offering just enough to work with. As Ellinson explains, “you look at it, you imagine yourself right into it, but you’re still aware of yourself as a reader, as an outsider – you’re able to do those two things simultaneously, which I really like”. In this sense it’s similar to the radio play, which is “around and inside your mind at the same time”.

I’m reminded of Robert Wilson, who has described his ideal theatre as “a cross between the radio play and the silent movie”; in each genre, both the medium and the imagination are that bit sharper due to the absence of either image or dialogue. Hoping for a similar sharpness, the landscapes that the company wanted to conjure in A Thousand Shards of Glass were always at the forefront of the creative process. “We had a process where we’d talk a lot about the worlds that we were trying to establish; this hyper-realised, capitalist, futuristic world, where all the sensual, visceral elements of life sort of disappeared into this corporate sheen.”

Beyond simply sparking the imagination, Ellinson notes how the show speaks to the current political situation, describing it as “very prescient, very relevant”. This was a piece that felt the impact of both Occupy and the riots, and without reaching for any explicit link, these influences show. For this reason, a level of audience autonomy – “allowing them to take that bit of work on their own shoulders and do something with it” – is essential. Ellinson adds, “it’s much more of an offering, which feels politically more in tune with the themes of the piece”.

There was a similar sense of an offering in Ellinson’s interpretation of her role as the Chorus in The Trojan Women. In Caroline Bird’s new version of the Euripides, the Chorus was pared down to just one individual, an ordinary and ignored pregnant woman. Speaking of the “sense of solidarity” that this device created between the Chorus and the audience, Ellinson describes a “funny little space” that existed between a fourth wall standing and being torn down: “There were moments where the Chorus was asked to laugh – it was scripted ‘the Chorus laughs’ – and the audience would do it, so after a while I sort of let them take that part of me on. It was an interesting blurry line.”

There is a blurry line, too, between the more traditional, text-driven process of The Trojan Women and the collaborative, devised work that is Ellinson’s preferred realm. She reflects that director Christopher Haydon “would have cast me because he knows I’m a deviser and like chirruping up with what I think here, there and everywhere”, before suggesting that collaborative ways of working are becoming more common, regardless of the pre-existence of a text.

“I think it’s just an idea, and then you gather artists around the idea. That certainly seems to be what I’ve encountered in different processes, whether it’s a play or whether it’s a devised piece which becomes a piece of written performance text; the idea is there in the middle, and then I’ve worked with directors who’ve pulled different artists around it. That idea could be an already finished script, or it could be something that we’re going to make. Long may that continue, because then it’s about serving that idea.”

As Ellinson also explains, the artists involved in that process need not all be theatre artists; they could be videographers, jewellery makers, musicians. Making that point, one of Ellinson’s most striking projects over recent months – and the winner of the Arches Brick Award in Edinburgh last year – is Torycore, a furious marriage of austerity politics and death metal music, performed by Ellinson alongside Chris Thorpe and Steve Lawson. Borrowing lyrics from government speeches, the piece is being continually reworked to reflect the latest cuts, with a new outing later this year drawing from the 2013 Budget and the most recent slashes to welfare. As Ellinson bitterly observes, “there’s no end of amazingly, startlingly brutal language coming out of the present government, so there’s lots of text”.

“It’s been really interesting tracking their language,” she continues, mouth stretched in a grim smile. “There’s Iain Duncan Smith saying this is fair, these welfare changes are actually fair, and then there’s this wonderful quote from David Cameron about a year and a half ago saying that ‘we need to redefine the word fair’. It’s been fascinating to me to track the journey of that word in particular and how they’ve used it. They have been absolutely audacious in trying to remould the meaning of the word in the public consciousness in order to open the door for these sorts of ideological cuts.”

In the midst of all this calculated rhetoric, Ellinson recognises that it can be challenging to express one’s own political opinion. This difficulty to speak out is part of the impetus behind another of her ongoing projects, One Minute Manifesto, which will be returning to Battersea Arts Centre in May. Offering participants their very own soapbox and a platform to address as many or as few people as they like, the simple premise is to speak on a chosen subject for 60 seconds. The aim is that it facilitates the airing of those passionate opinions that might otherwise remain unspoken, something Ellinson has grown increasingly galvanised by: “the more I do it, the more I feel it’s really quite an important exercise to do”.

Ellinson tells one story of a woman who was paralysed by nerves during her allotted one minute, unable to wrench out any words before the time was up. Afterwards they went for a walk that lasted over an hour, speaking about this woman’s life, her opinions, her view of the world. She was “hugely articulate”, yet she struggled to believe that her thoughts were worth hearing. For the very reasons illustrated by this example, the conversation that happens around that minute is just as important as the minute itself. “That timing, that 60 seconds, it’s deliberately there to provoke a response to want to continue to talk.”

Ultimately, this seems to be the driving force behind much of Ellinson’s work – getting people talking. As Ellinson drains the last of her tea and I gather my things, we continue chatting; about some recent work Ellinson was involved with at the Women of the World Festival, about getting primary school girls energised by the idea of feminism, about Ellinson’s connection with Forest Fringe and their current residency at the Gate. Even as we’re both glancing at our watches, conscious of the need to continue with our days, the pull of that conversation is hard to resist.

The Trojan Women, Gate Theatre

Originally written for Exeunt.

The king is dead, Troy is burning and the “crème de la femme” of the city are imprisoned in the maternity ward of the hospital, awaiting their fate amid teddy bears and pill bottles. The chorus screams while the gods cackle through mounted television monitors, peering down at the anguished humans with hand-rubbing glee. The Gate Theatre’s bold, visceral new realisation of the fall of Troy and the long tumble from grace to which its female inhabitants are subjected is certainly not a tragedy given to moderation.

Caroline Bird’s thrilling, muscular adaptation of Euripides is, as Poseidon sneers down from his distant Olympus, “an artistic impression” of Troy – a contemporary riff on tales indelibly impressed on the collective cultural memory. This allows for an implicit critique of the way such wars and massacres are historicised; an arch, glancing appraisal of the passing of stories from mouth to mouth. “Am I a poem?” asks Lucy Ellinson’s compelling one-woman chorus, begging the question of how individuals are memorialised, be it by Homer or Euripides or the modern media. It is a question that is as relevant to the depiction of perceived “victims” in present day conflicts as it is to the reading of ancient literature.

And Bird certainly isn’t shy about underlining Troy’s contemporary resonances, as she and director Christopher Haydon wrench Euripides’ characters out of the ancient world and into an unspecified modern realm. This Troy may still have gods in the form of Roger Lloyd Pack and Tamsin Greig’s pre-recorded deities, but it also has smartphones, machine guns and anti-monarchy blogs. This tension between ancient faith and modern secularism emerges repeatedly throughout the piece, with the fickle and malicious gods worshipped by the Greeks and Trojans becoming an apt reference point for the shifting, false idols of our age.

Just as the chorus, cannily pared down to Ellinson’s pregnant woman of the people, wonders whether she is merely “the idea of woman”, this interpretation also feels its way around what it means to be a woman caught in the conflict of motherlands. Louise Brealey’s dazzling, chameleonic portrayal of three of Troy’s pivotal female figures – Cassandra, Andromache and Helen – functions to illustrate three different facets of how women have been painted in the Troy legend: as hysterics, helpless victims and temptresses. The clinical surroundings of Jason Southgate’s striking design, meanwhile, define these women through the role of motherhood, mocking them with the hope of offspring that will be ripped from their breasts while childish paraphernalia laughs down from the walls.

But for all its brutally poetic language, searching interpretation and sheer winding power, there is something that grates a little within this reimagining. Rather than teasing out timeless threads from Euripides’ tragedy and applying these to our current predicament, Bird’s adaptation grasps and rips with both hands. As a result, the stubbornly imposed contemporary parallels, such as Talthybius’ use of Western democracy’s rhetoric to justify the Greek invasion of Troy, sit somewhat disjointedly with the Classical references preserved from Euripides. Meanwhile, the pointedly modern gadgets and glib, incongruous video sequences – as predictably enjoyable as Lloyd Pack and Greig’s performances are – have a touch of smugness that threatens to blunt the potency of the whole.

Heavy-handed as it may be, however, it’s hard not to be enthralled by the antiseptic horror and devastatingly intense performances. There is also something profoundly timely in Troy’s excess and destruction that speaks louder than all of the grinningly placed modern references. As the doomed spires of Ilium look more and more like the towering skyscrapers of late capitalism, perhaps this fresh, harrowing vision of Troy is a Cassandra for our times.